This returns us to
Latour's advocacy of a strategic realism (infrareflexivity).
If what we aim to do
is convince others via our polished representations, and
if part of this
process entails the attempted inoculation of our texts against
the outrages of the
deconstructionists who everywhere lie in wait, one option
is to evoke and invoke the real as
energetically and cannily as possible. This
'real' could be the
typically 'social' (e.g. interests, values, institutional positioning
and the like), or it
could be the typically 'non-social' and 'nonhuman' .
It all depends on
the contexts and exigencies - both social and non-social.
Thus to 'reify' the environmental crisis, animal
suffering or human disease
and despair is perfectly acceptable when one's purpose
is to enable and
encourage
political action and to enrol others as political activists.
Mike Michael , 1997 - PP 39
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